Memorial Site on the late, Dr. George M. Lamsa World Renown ''Aramaic Biblical Scholar''

Dr. Rocco A. Errico, ''International Aramaic Biblical Scholar''

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Dr. Rocco A. Errico, ''International Aramaic Biblical Scholar''
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The Works Of Dr. George M. Lamsa Ctnd.
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The Collected Works of George M. Lamsa
Album Of More Photos by Dr. Lamsa and Dr. Errico
Aramaic Light from the language of Jesus

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                             Dr. Rocco Errico                               

Dr. Rocco A. Errico is an ordained minister, international lecturer and author, spiritual counselor, and one of the nation’s leading Biblical scholars working from the original Aramaic Peshitta texts. For ten years he studied intensively with Dr. George M. Lamsa, Th.D., (1890-1975), world-renowned Assyrian biblical scholar and translator of the Holy Bible from the Ancient Eastern Text. Dr. Errico is proficient in Aramaic and Hebrew exegesis, helping thousands of readers and seminar participants understand how the Semitic context of culture, language, idioms, symbolism, mystical style, psychology, and literary amplification—Seven Keys that unlock the Bible—are essential to understanding this ancient spiritual document.

Dr. Errico’s publications include: Let There Be Light: The Seven Keys, And There Was Light, The Mysteries of Creation: The Genesis Story, The Message of Matthew, Setting a Trap for God: The Aramaic Prayer of Jesus, Classical Aramaic Book 1. He is also the co-author, with Dr. Lamsa, of 13 Aramaic Light biblical commentaries (seven on the New Testament and six on the Old Testament).

Dr. Errico is the recipient of numerous awards and academic degrees, including a Doctorate in Philosophy from the School of Christianity in Los Angeles; a Doctorate in Divinity from St. Ephrem’s Institute in Sweden; and a Doctorate in Sacred Theology from the School of Christianity in Los Angeles. In 1993, the American Apostolic University College of Seminarians awarded him a Doctorate of Letters. He also holds a special title of Teacher, Prime Exegete, Maplana d’miltha dalaha, among the Federation of St. Thomas Christians of the order of Antioch. In 2002, Dr. Errico was inducted into the Morehouse College Collegium of Scholars.

Dr. Errico is a featured speaker at conferences, symposia, and seminars throughout the United States, Canada, Mexico and Europe and has been a regular contributor for over 30 years to Science of Mind Magazine, a monthly journal founded in 1927. He began his practice as an ordained minister and pastoral counselor in the mid-1950s and during the next three decades served in churches and missions in Missouri, Texas, Mexico, and California. Throughout his public work, Dr. Errico has stressed the nonsectarian, open interpretation of Biblical spirituality, prying it free from 2000 years of rigid orthodoxy, which, according to his research, is founded on incorrect translations of the original Aramaic texts.

Dr. Errico established the Noohra Foundation in 1970 in San Antonio, Texas, as a non-profit, non-sectarian spiritual-educational organization devoted to helping people of all faiths to understand the Near Eastern background and Aramaic interpretation of the Bible. In 1976, he relocated the Noohra Foundation in Irvine, California, where it flourished for 17 years. The next seven years, the Noohra Foundation operated in Santa Fe, New Mexico, and in September 2001, it relocated to Smyrna, Georgia, where Dr. Errico was Dean of Biblical Studies for Dr. Barbara King’s School of Ministry, Hillside International Truth Center in Atlanta.

Under the auspices of the Noohra Foundation, Dr. Errico continues to lecture for colleges, civic groups and churches of various denominations in the United States, Canada, Mexico and Europe.

Lets all Remember Dr. Errico reminds us that Christianity is an Eastern religion that we try to interpret through Western eyes, without knowing the common idioms, customs, etc. of the time. He believes that the oldest texts from the New Testament were originally written in Aramaic, not Greek, as it is the language that Jesus and his disciples spoke.


For example, one misunderstanding in translation from the Aramaic is in the Lord's prayer... I never understood why we would ask God to lead us into temptation... Huh?! But the Aramaic says, " Do not let us enter into temptation" ... small change but huge difference in meaning.

An example of an idiom we misunderstand and take literally is Lot's wife. Turning into a pillar of salt is an idiom for suffering a stroke.

I also never liked that the Bible says over and over how jealous God is... Why would God be jealous? Oddly enough, the two words for jealous and zealous are similar in Aramaic as well. Actually, "Our God is a zealous God."

Now that makes sense to me! You can also Say Passionate ...........FOR THE LORD OUR GOD IS A PASSIONATE GOD ...........THE SPIRIT LOVES ALL PEOPLE WITH A GREAT ZEAL.

GOD PLAYS NO FAVORITES ...........ALSO YOU READ 300 TIMES TO FEAR GOD THE WORD IN ARAMAIC is Diltha it CAN BE TRANSLATED FEAR, "REVERE," RESPECT, HONOR, REVERENCE, AND FAVOR .......HOW CAN YOU FEAR THE LOVE OF GOD
Dr. Lamsa interpreted this passage based upon the context of the sentence as he so appropriately did throughout HIS TRANSLATION..

The use of "Revere" shows a different image of God and the concept of God as love brought to us by Jesus who portrays God as a loving parent. We don't fear our parents, but look to them for guidance. This is the heart of Jesus mission and message. The Kingdom of Heaven on Earth ..Dr. Errico..........................


He states that there are seven key insights to understand the allusions, parables, and teachings of the bible: (1) The Aramaic Language, (2) Idioms, (3) Mysticism , (4) Culture, (5) Psychology, (6) Symbolism, (7) Amplification.
Cut and paste Web/site (www.noohra.com) as well as weekly zoom classes on various spiritual topics.


Introducing Aramaic School of Light / to be continue.